The Contest

Check out Ellen Sandbeck's papercuts of the Buddha on the Facebook page "A Buddha A Day." Choose your favorite image, then send a wonderful piece of your writing, one page or less, on any topic, to abuddhaday@gmail.com. You may win the original papercut of your choice!

Winning entries will be posted on this page.

Monday, September 13, 2010

Winning entry from Patricia Ohmans


This is from a record I kept of ten months spent in Cochabamba, Bolivia's third largest city. While it is not specifically about Buddhism or the Buddha, it is about paying attention...in this case, to smells.



SMELLY

A while ago, in a strange reaction to sinus medication, a friend of ours lost her sense of smell almost completely. Although Bonnie has since recovered, months of not being able to sense either fragrance or odor affected her deeply. She’s is a great cook and an avid gardener, but both of those pleasures shriveled along with her ability to—literally—stop and smell the roses.

Almost the inverse has happened to me, since moving to Cochabamba. Here, from dawn to dusk, one’s nose is alternately seduced, soothed, ambushed, intrigued or assaulted. 

In the morning, there are the smells of breakfast: fresh-ground Caranavi coffee beans; a whiff of peaches ripening in the fruit bowl (it’s peach season); my daughter Anna’s shower-clean hair; and through the open window, last night’s rain, already drying on the clay tile steps.

At the #3 micro-bus stop I smell: potatoes sauteeing in an oily pan (lunch for the drivers, cooked up outdoors under a plastic tarp, alongside the idling buses, which chuff exhaust); sweat, dirt and soapy water in the buckets wielded by the ragged, deaf-mute man who swabs the buses clean after each run; cologne from the slick-haired, diamond-earringed college boy climbing aboard ahead of me.

The Saturday market is overwhelming in its smells: wheels of stinky cheeses; bunches of lilac-y nardos (ubiquitous white flowers that people buy to offer up to church saint statues); dry seed hulls from the dusty, caged birds for sale: sticky blood glistening on piles of chicken, beef, and fish.

Of course, there’s always the jolt of urine, or even shit, if you breathe too deeply when you’re picking your way on a narrow sidewalk downtown.

But far more often, when I’m walking down a Cochabamba street inhaling dust and ozone, I’ve simply got to whip around, stop short, and breathe deep, and try to pinpoint which flowering tree or bush (behind which thick, stucco wall) is wafting that  elusive, siren scent.

Jasmîn? Gardenia? Eucalipto? Retamo? Something I cannot name in either Spanish or English, but am deeply grateful for, nonetheless?


Patricia Ohmans

Friday, September 10, 2010

Another winning entry from Linda Glaser





Hands of Buddha

Dancing hands
holding the next breath
of the Universe

Blossom fingers
lifting heart buds
of promise

Hands of grace
unfolding the gift
of now


Tuesday, July 6, 2010

A Winning Entry from Ian Graham Leask


Buddha Piece



We were a British family like many in the mid-fifties: parents who could barely believe WWII had ended a decade ago, “God, how time flies;” a four-year-old lad who considered himself the center of the universe, and whose much older half-siblings simultaneously adored and despised him; aunts and uncles of every degree, mostly war-torn, colonial rejects: one-eyed, one-armed, and pennilessly bourgeois.
I, of course, was the center of the universe, the baby king, the milk-scented miniature of my big bald, blond blue-eyed failed engineer of a father. Mother was a blonde too, a Betty Davis look alike with a pukka accent. When I was  a little older I saw the film version of Edward Albee’s play, “Who’s Afraid of Virginia Woolf?” and I had to laugh; Burton & Taylor were my mom and dad to a T. They tore each other apart but they were in love.  My own progression towards an unsteady manhood was a punctuated by their vile acts of betrayal, violence and disrespect. One exceptionally memorable occasion involved the Buddha himself...

I  was conceived in Bombay during a particularly mad period in my parents’ lives, when they gambled and lost everything on an international business venture that failed.  In the midst of all the wining and dining; the shiny black cars;  the “Yes Sahib,” and “No Memsahib,”  and  “May we lick your arses clean, you rich white bastards?” and dinner jackets and pink gin; a man called Peter fell in love with my mother and tried to steal her away.  He paid for this Olympian violation with several broken ribs and a very puffy face one night at the dark end of Colaba.

Peter had given my mother a beautiful porcelain sitting Buddha: round bellied, smiling, saffron robed and bald. She had promised to leave this gift behind when my parents retreated from Bombay--or better still sell it, since they were broke--but she loved it and hid it in the portmanteaux that followed her by sea after they had flown  back to London, with tadpole me--somewhat dented from kicking spermatozoon butt all the way to the egg--gestating inside a drinking, smoking, madwoman.

Despite all the mayhem, I loved my little life with my two fabulous parents, hated it when they were not around, and closely observed everything they did. They called me Ian the Wean, Naughty Knave, and Lucky Laddie, and home was always filled with laughter, flowers in vases, and music playing.
Until one day when my mother, assuming my father would have forgotten Peter and his porcelain  Buddha, got the shining beauty out of storage and put it on the mantelpiece above the fire a few hours before the National Memorial party to commemorate the five year anniversary of V-Day,  which my dad was hosting.

I helped  my mother take the Buddha out of the tissue paper, which smelled strongly of something I liked but could not identify. When the shining creature emerged, she let me hold him in my arms: a four-year-old holding a god. He was the heaviest object I had ever held and she would not allow me to stand while holding it. “Can I have it, please?” I asked. “No, darling. He belongs to the family now. He’ll bring us luck.” 

I remember looking at his smiling face and feeling a lovely glow, knowing exactly why he would be lucky for us, and boy did we need a change of fortune. Mum had a proclivity for buying flowers instead of food. Apparently flowers were better for morale. I lived on Birdseye Fish Fingers. In the trunk with our Buddha was a big carved knife with a bejeweled handle, some weird looking clothes and lots of clunky shoes which reminded me of policewomen. I was perpetually hungry, and was also on the look- out for old toffees or boiled sweets, but no such luck.

I felt desolate when she removed the gleaming god from my protection and placed him carefully in the middle of the mantelpiece. She lit candles on either side of him, since this was late in the year and the Christmas tree had already been put up and decorated.

I felt elated and wanted Dad to come home and see the Buddha, whose broad back reflected in the big mirror. Dad came home rather late and smelling of the pub.  When he saw the Buddha, he dropped his briefcase and said:
“What the bloody fucking hell is that doing here?”

I sat in the huge chair by the fire and did not  run to him as usual, since he looked menacing, and besides I had my army men set out in battle formation across my lap and the arm of the chair. My mother had left some nice classical music on the radiogram--violins chunking along. I think it was “Clare de Lune,” and the room smelled of Pledge.

“Judy,” Dad yelled.
“Yes, darling,” we heard from the kitchen. “Coming!”

He stood in the doorway; twitching, neck bulging, eyes like Jehovah’s sky, and glancing  back and forth from me to the god on the mantelpiece.

I began disassembling the battle formation in my lap, but mother  entered the room before I could finish. She simultaneously pushed past  Dad and pulled him into the room by  the arm. She was happy. She picked up his nearly empty briefcaseand held it in front of her. 

He pointed, and said: “That.”
“Oh, I’d hoped you’d like it. The fellas’ll like it when they get here. It’ll remind them of India.”
“It reminds me of India.”
“Oh, darling, come on now, that was years ago.”
“Not to me.”
“Well you got your pound of flesh, didn’t you?”

She still looked happy, teasing him, her red mouth up to his. She said, “Where’s my kiss?” But she  held the briefcase in front of her.

Dad’s face  went pale and he looked old all of a sudden. He dodged her kiss, strode to the mantelpiece, swept the beautiful god onto the fireside carpet, and stomped on it with all his weight. It broke into three parts.
“Oh Henry. Please.”

He stomped it again. Then again and again, shouting: “Fat bellied bastard!” He stomped until there was nothing left but a pile of white dust crushed into the carpet. He was crying.

When I looked for my mother, she was gone. Then Dad went out. 

I don’t remember ever having any luck after that.

 Ian Graham Leask  April 26, 2010

Monday, June 28, 2010

Another winning entry from James Noah




Obaa-chan*

Obaa-chan, your childless carriage pushed with a back bowed by a meager war diet and the weight of a post-industrial society that has moved from feudal to digital in your lifetime. Where have your children gone?
Was it a .50 caliber round through the chest on Mindanao? His youthful, pensive face staring back through the smoke of your prayer incense. Or perhaps it was a Bullet-Train out of town when she could no longer stand the smell of the farm?
Where have your children gone?
Maybe off to the Juku, or the sex club? Your knowing, patient hands still cooking meals for a generation no longer interested in waving the Rising Sun, dusting off pictures of the Emperor, or toasting victories in Canton.
Obaa-chan, I know you were once young, but do your grandchildren know that you had hair as shining and skin as soft and fair as any who now peddle their flesh in Ginza on a cell phone? Do they know that the takuwan pickles in their bento are from a recipe you learned as a girl at a time when you weren't allowed to speak in the presence of your father without permission?
Do they know you are day-care to a generation, and rain-swept, roadside grime and mud labor to a nation?
I know, but I could never have endured as you have through wars, famine, and now isolation. I know, because you once showed me your picture as a young girl in monpei, bidding your brother farewell at the train station. So handsome in his uniform; you bowed stoically as he headed to his grave in the Pacific.

But I will not bother you now for a story. You are too busy knocking the snow off rows of long, white radishes drying in the winter sun and setting up an offering of rice for your brother's long awaited return.


*When I first visited Japan almost 35 years ago, I often saw Obaa-chans (grandmothers) in the Japanese countryside with terribly bowed backs. Purportedly caused by a calcium poor war diet and long hours stooped rice fields. They would often be pushing a cart that looked something like a cross between a baby carriage and a shopping cart. It struck me that this nation would truly have been lost after the war had it not been for these stout, resolute women.

James Noah

Winning entry from James Noah



To the Green Sea

Author's note:
When I have written about my experiences as a Zen monk in Japan, I often receive feedback that my stories are not very Zen-like, or filled with soul-searching philosophy. I would agree, but I am not really sure what is meant by Zen-like.  So I gently tell them, “If you want reflective meditations on peace and harmony, don't go to Japan for Zen training.  If you want to know what one day was like?  Read below.” I'm not saying this is the only way, I'm just telling you how it was.
'nuff said?

It was one of the coldest and snowiest winters that anyone could remember. Even the old monks who came by on occasion remarked that it reminded them of the meager days after the war when the monasteries were one of the only places with food and young men became monks out of necessity. Those winters were cold they said. Blankets were scarce and discipline severe. I knew they were right. I counted seventy-five hand written names above the worn wooden shoe box in the entry hall.  Almost three times the number of training monks on hand now. It would have been hard to feed that crew on donated rice and roots pulled from under the snow.
It was my second winter at the training temple in the quiet port town of Onishi. January was the month of kangyo, the winter training. Regardless of weather we would march ten to fifteen kilometers through the nearby villages each day to collect alms in support of the temple. Normally we would take the same course in and around the town, but once each season we would walk through town, cross the river, and visit the remote fishing village of Nishimura. No one minded going out there in summer, but the winter trip was hard, and we would be exposed to a piercing, biting wind most of the way.
On the morning of the march into Nishimura, I woke to the coldest day so far that winter. I slept next to an old, ill-fitting window and the wind in the night had blown the snow in through the cracks to form small drifts on the top of my blankets and across the floor. Yet I'd learned that a few degrees below freezing were better than above for marching because the slush on the road would freeze hard keeping our feet dry a bit longer. Feet and hands suffered the worse.

Meditation started at five, chanting at six, and rice at seven. At seven forty-five the roll call began with a monk beating a steel plate which hung in the entrance to the temple. We rushed to get ready. The steel plate sounded out in a jagged, steadily rising clang as we assembled on the hardened dirt floor of the Entry Hall. The head monk shouted,
"Everyone going out today must stand at attention to receive the day's instruction and recite the chant." Our nickname for him was The Apache. He would not have looked out of place in a maximum security facility.
It was cold, yet it seemed that the tighter I bound my garments the warmer I felt. One man would pull the chin straps on his kasa so tightly there would be marks on his face for hours. We all had our little ways of keeping warm, but it wouldn't matter for an hour into the march warmth was something months away in a dream. In the Entry Hall we stood at sharp attention, heads up, looking strong. It was easy to look tough now, our feet were dry. The head monk spun towards us and barked,
"Move."
We marched into Nishimura to a bitter cold wind rolling off the ocean like a giant wave, dashing against the corrugated metal houses and blowing the cold even deeper into our bones. At the moment I thought,
this is what it really is to be cold. Who cared if I couldn't feel anything from the knees down? Someone had to break a trail in the two-foot deep snow drifts. It was so cold I became euphoric. Without gloves in the cold we lost control of the muscles in our hands. It would start slowly with the little finger then move on to the next until the whole hand curled into a weak fist. It was a daily ritual watching men try to straighten out a frozen hand with the still good fingers from the other.
Each year important townsfolk in Nishimura held a formal meal for the monks at a local inn to commemorate our visit. After our morning march through the village we stopped at the appointed place-a spacious, seaside inn with very gracious people. But there would be a price to pay for indulgence in food and wine. The problem was that our frozen feet would swell from the indoor heat and when it came time for the return march, we could no longer get our now wet, stiff tabi socks on without great and painful effort. Some walked the 5 km back to the temple barefoot.
Dinner that night was instant Ramen-if anyone wanted it. Most recovered in their rooms huddled around small hibachi. Some of us sat quietly in the Meditation Hall. I would stuff a thin blanket under my robe to stay warm. Body heat would keep me reasonably comfortable in the still air-and my feet were dry. Not a bad day after all.

© James Noah 2008




Winning entry from Ellie Schoenfeld


 
THE BUDDHA LEANS BACK

The Buddha leans back
and contemplates the dawn,
the way the streaks of pink
fingering the horizon
remind him of stalks of rhubarb
merging with a strawberry sun,
to set the daily fire.

The Buddha leans back
and contemplates rhubarb,
the pink stalks like long fingers
longing for the sweetness
of somebody’s mouth.

The Buddha leans back
and contemplates the wind
as it rustles through
the rhubarb leaves
and makes them wave
like fan dancers,
like prayer flags.

The Buddha leans forward
and begins the ceremony
of lowering the fork to the pie.
He contemplates the colors
which reprise the sunrise.
He raises the fork to his mouth
and wishes all beings could be
so lucky.   He savors
the auspicious sweet. 

Ellie Schoenfeld

Wednesday, June 9, 2010

Live and Learn!


I have just begun reading "Gems of Wisdom from the Seventh Dalai Lama," translation and commentary by Glenn H. Mullin.  I was drawn to this book by this sentence in the forward, which was quoted in the book catalogue: "All of the vast and profound teachings of the Buddha, as well as of all earlier Buddhist masters of India and Tibet, are elucidated through similes and metaphors that employ such earthy images as smelly farts, body odor, wild horses, slimy monsters, mindless lunatics and so forth." How could anyone possibly resist such a book?

So far, I have not been disappointed. I have learned that there are six root delusions or afflicted emotions: anger, attachment, instinctual behavior, arrogance, jealousy, and complacence. I was very pleased when I read this list, because so far, I seem to be immune to one of these root delusions, jealousy. I have a bit of work to do to root out the other five delusions, however. Complacency may prove to be especially difficult to root out though, now that I have discovered that I am immune to one of the other five delusions.

The introduction to the book includes very short biographies of the first seven Dalai Lamas, and I decided to search for Buddha images from the monasteries that were founded by some of these early Dalai Lamas (the current Dalai Lama is the Fourteenth). When I looked up the monastery at Litang, which was established by the Third Dalai Lama in the mid-sixteenth century, I was astonished to find photos of the giant Buddha carved out of a mountain, which, over the course of this year of doing papercuts of the Buddha, I have already done several times. This 1,300 year old Buddha is 71 meters tall, and is by far the biggest in the world, which makes it very very famous and very frequently photographed, yet I did not recognize the name "Litang." There is a very good reason for this. This mountain of a Buddha, according to the official Chinese map, sits in western Sichuan Provence, in a town called "Leshan," but according to the Tibetans who have always lived there, they live in the small town of Litang in Kham Provence, Tibet.

Over the past year, I have seen hundreds of photos of this Buddha, all of them labeled, "Leshan, China."  It was not until I looked specifically for "Litang," that I learned that "Leshan" is actually part of occupied Tibet, and a particularly troublesome part of Tibet, at that. The Tibetan citizens of Litang have put up particularly strong resistance to the Chinese occupation of their land. In 1956, the Chinese People's Liberation Army bombed the Litang Monastery, destroying it, and there was an anti-Chinese riot at the horse racing festival in 2007. It is illegal to possess pictures of the Dalai Lama in Litang, and there is a strong Chinese police and military presence in the town.

Be skeptical of official governmental and/or industrial accounts. Approach all questions from every imaginable direction, and you may find that the object of your inquiry becomes virtually unrecognizable from your new vantage point.